El-Adabi: Jurnal Studi Islam

KOMUNIKASI ANTI KEKERASAN BERBASIS ISLAM DALAM PENANGGULANGAN KEKERASAN ANTARSISWA DI SMP MUHAMMADIYAH PABUARAN BOGOR

Ellys Lestari Pambayun — 2026-01-18

This study explores Islamic-based nonviolent communication in addressing student-on-student violence at SMP Muhammadiyah Pabuaran, Bogor. The background of the research lies in the rising number of violence cases in school environments, prompting the need for a preventive approach rooted in Islamic values. The aim of this research is to uncover the practice of nonviolent communication from an Islamic perspective as implemented by the school in guiding students. The primary theoretical framework used is Marshall Rosenberg’s theory of nonviolent communication, examined through Islamic principles such as riyadhah (habit formation through compassion), uswah (role-modeling in brotherhood), mauizah (noble character), sermons, conflict-free interaction, and educational and Islamic disciplinary methods. This research employs a qualitative method using Edmund Husserl’s phenomenological approach to understand the subjective experiences of the involved parties. Data collection techniques include in-depth interviews and observations involving the principal, student guidance teachers, and parents. The findings indicate that a communication approach based on empathy, sincerity, and exemplary Islamic behavior effectively reduces conflict intensity and fosters more harmonious social relationships among students. The implication of this study suggests that integrating nonviolent communication with Islamic values can serve as an effective model for character education and violence prevention in schools.

REKONTRUKSI PEMAHAMAN HADIS TENTANG LARANGAN DAN KEBOLEHAN MEMINTA RUQYAH DALAM PERSPEKTIF SOSIO-HISTORIS

Tubagus Eling Kinayungan — 2026-01-19

Debates surrounding the practice of ruqyah as a healing method remain a dynamic discourse within Muslim societies. These differing views largely stem from textual interpretations of the Prophet’s hadiths, particularly those concerning the prohibition and permissibility of ruqyah. Some groups adopt a highly cautious stance by discouraging requests for ruqyah, while others regard it as a necessary form of spiritual effort in seeking healing. This study aims to analyze the authenticity of hadiths related to ruqyah and to examine their socio-historical context in order to achieve a comprehensive and balanced understanding. This research employs a descriptive–explanatory approach using library research methods. The primary data consist of hadiths on ruqyah, which are analyzed through hadith criticism and interpreted by considering the socio-cultural background of pre-Islamic Arabian society and the prophetic era. The findings indicate that the prohibition of ruqyah in certain hadiths refers specifically to incantations containing elements of polytheism, as practiced in pre-Islamic shamanistic traditions. Conversely, ruqyah that is free from polytheistic elements, utilizes verses of the Qur’an, and consists of supplications directed solely to Allah is deemed permissible. Thus, the Prophet Muhammad (peace be upon him) did not abolish the practice of ruqyah, but rather reformed and reoriented it in accordance with the principle of tawḥīd. These findings underscore the importance of a socio-historical approach in understanding hadiths on ruqyah in a contextual and applicable manner.

PROSES PENGURUSAN SERTIFIKASI TANAH WAKAF DI KABUPATEN SUKOHARJO DAN KABUPATEN KARANGANYAR

Moh Khoirul Anam Anam — 2026-01-23

Waqf during the time of the Prophet and the Caliph was able to solve social problems such as poverty, In this modern era, the management of waqf that occurs among the community has not been fully carried out in an orderly and effective manner. Waqf property in the form of land that is not properly maintained, or even changed hands to other parties illegally. Problems in the management of waqf land certificates are caused by a combination of various factors, such as low public understanding, bureaucratic complexity, legality issues, limited resources, and lack of synergy among related institutions. This study aims to analyze these problems, by looking at the practice of waqf land certification services by the government through authorized agencies, whether in service practice there is good governance, which should be the solution to the current problem. This study uses data collection with participatory observation, where the researcher is involved in the object being studied. The results of the study explained that the process of managing waqf land certification in Karanganyar Regency, Central Java Province is very easy and fast, which is about 6 (six months) using the One-Stop Integrated Waqf Service System. This happens, of course, because of the cooperation and good communication between the Ministry of Religion and the Ministry of ATR/ BPN Karanagnyar Regency, Central Java Province. Meanwhile, the process of managing land certification in Sukoharjo Regency takes a very long time, namely 1 (one) year and 9 (nine) months.

TINJAUAN MODERASI BERAGAMA TERHADAP TERJEMAHAN DAN TAFSIR RINGKAS KEMENTERIAN AGAMA ATAS WAḌRIBŪHUNNA

Misbahul Huda — 2026-03-04

Domestic violence committed in the name of religion often originates from literal and decontextualized interpretations of the phrase waḍribūhunna in QS. al-Nisā’ [4]:34. This study examines the evolution of the official Indonesian Ministry of Religious Affairs (Kemenag) translations and interpretations of this phrase through the lens of religious moderation (wasathiyyah). Using qualitative library research with content and comparative analysis, the study reviews four official Kemenag publications: Al-Qur’an dan Terjemahnya (1971), the Revised Translation (2019), Al-Qur’an dan Tafsirnya (2011), and Tafsir Ringkas (2016). The findings demonstrate a significant shift from earlier literal-textual renderings toward a more contextual and moderate interpretive approach in later editions. This shift is evident in the inclusion of clarifying phrases such as “(if necessary)” and “(in a non-harmful manner),” which reposition the command as symbolic and strictly a last resort. Such reinterpretation reflects the growing application of key moderation principles tawassuṭ (middle path), tawāzun (balance), i‘tidāl (justice), and sadd al-dzarī‘ah (preventing harm). The study concludes that integrating moderation-based semantic approaches in translating Qur’anic legal verses is essential to prevent their misuse as religious justification for violence. Moreover, state-authorized translations play a strategic role in safeguarding vulnerable groups and projecting Islam in Indonesia as a compassionate and peace-oriented tradition.

DISPARITAS DALAM PELAKSANAAN HUKUM ATAS PENYELESAIAN ISU-ISU PERKAWINAN YANG DIHADAPI PENGHULU DI KABUPATEN MUARA ENIM SUMATERA SELATAN

adrianto — 2026-03-05

This study aims to describe Increasing what is the disparity in the application of law regarding the resolution of marital issues faced by the Penghulu In Muara Enim Regency, South Sumatra the data collection technique is using library research or library study research with data collection techniques carried out by examining literature, document, and other sources of information related to the Topik of researchers. The result of this study: the first, resolution of marital legal issues among the chiefs In Muara Enim Regency, as early marriage and marriage registration requires a comprehensive approach. This involves education, personal approach, cooperation with various parties and a good understanding of the law. The second, Penghulu Ii Muara Enim Regency Like other regions, facing various obstacles regarding marriage law issues Some of these obstacles include a lack of village head personnel. Especially in remote areas, and the challenges complex application of marriage law and sometimes contrary to local customs. The third, Penghulu In Muara Enim Regency, South Sumatra facing obstacles in carrying out his duties disparity (difference) in legal sources used.

TAFSIR MAQHASIDI SEBAGAI BASIS ETIKA LINGKUNGAN

Bagus Gunawan Setyo — 2026-03-05

This study aims to explore Islamic environmental ethics in QS. Al-Baqarah [2]: 30 through a maqashidi interpretation and an ecosufism perspective. This approach departs from the understanding that today’s ecological crisis is not merely driven by technical or economic factors, but also by a moral and spiritual collapse in how human beings treat nature. The research method employs library research by reviewing classical and contemporary tafsir literature, maqashid al-shari‘ah discourse, hadith texts, and relevant academic studies. The findings reveal that the concept of khalifah (vicegerency) in QS. Al-Baqarah [2]: 30 contains an ecological mandate aligned with the objectives of Islamic law, particularly in preserving life, posterity, safety, and environmental balance. The ecosufism perspective strengthens spiritual awareness by positioning nature as divine signs that deserve respect, care, and protection. This study concludes that integrating maqashidi tafsir and ecosufism produces not only a textual-based ecological ethic but also practical implications for sustainable programs such as zero-waste movements, water conservation, reforestation, eco-Islamic pedagogy, and environmental advocacy. Thus, Islam offers a comprehensive ecological paradigm—rational, spiritual, and applicable—to respond to modern environmental destruction and to build a sustainable civilization.