KARNAVAL SATANIC BRAZIL DALAM PEMIKIRAN AQIDAH IBNU QAYYIM AL-JAWZIYYAH
PDF

Keywords

Karnaval, Aqidah, Akhlak, Ibnu Qayyim Al-Jawziyyah

Abstract

Carnival is an event that is held at a certain time and can be both large and small scale. Carnival can be considered sacred if it is related to belief and can be considered as a tradition of a region with the aim of preserving culture. In the research being studied is a carnival with a satanic theme and held in Brazil. Satanic is a devil worshiping sect. In Brazil, there are very few people who adhere to satanic because the majority religion in Brazil is Catholicism. There are two main issues that will be studied, first is the satanic carnival in the perspective of the thought of the aqidah of Ibn Qayyim Al-Jawziyyah, and second is the response to how we respond to the satanic carnival that occurred in Brazil. The event drew a lot of negative criticism from the general public because after the carnival a disaster occurred which almost destroyed several cities in Brazil. However, there are not many who criticize the side of the carnival, such as the reason for the carnival being held and why there is a parade with a satanic theme. The researcher uses an analysis of the aqidah of Ibn Qayyim Al-Jawziyyah in the translation of his book Mawaridul Aman Al-Muntaqa min Ighatsatul Lahfan min Masyayidisy Syaithan (Heart Management: Paralyzing the Weapons of Satan. In this study using a qualitative method with a descriptive approach which is a type of research with the process of obtaining data is as it is. The researcher presents data obtained from the results of literature and document studies. By analyzing the data by processing it so that conclusions can be presented. The conclusion in this study is that there are two views, namely cultural elements and Islamic aqeedah. According to cultural elements, if indeed If it contains unifying values ​​such as harmony and harmony, respect for this culture is needed. However, when viewed from the perspective of Islamic aqeedah, satanic festivals can be classified as damaging aqidah if there is an element of shirk in them, such as worship of the devil.

https://doi.org/10.59166/el-adabi.v2i2.54
PDF

Views: 117 / Download:53


References

’Adinugraha, H. H., & “Ulama’i. Ahmad Hasan Asy’ari.” (2020). Understanding of Islamic Studies Through Textual and Contextual Approaches. Pemikiran Konstruktuf Bidang Filsafat Dan Dakwah, 17(1), 34.

’Alhadi, M. I. (2022). Syirik Menurut Emha Ainun Nadjib dan Ibnu Qayyim Al-Jauziyyah (Studi Komparatif) [Skripsi]. UIN Antasari Banjarmasin.

’Al-Jauziyyah, I. Q. (2005). Manajemen Qalbu: melumpuhkan Senjata Syetan (Mawaridatul Aman Al-Muntaqa min Ighatsatul Lahfan fi Mashayidisy Syaithan, Ainul Haris Umar Arifin Thayib (A. H. U. A. ’Thayib, Ed.; Darul Falah). Daar Ibnul-Jauzi.

’Al-Jufri, T. (2023, February 17). Rio Carnival 2023: Festival Karnaval Terbesar di Dunia dibuka Hari Ini. https://bahasa.newsbytesapp.com/news/lifestyle/karnaval-brasil-dimulai-hari-ini/story

’Annabilh, R., & ’Kurniawan, R. R. (2022). Pandangan islam Terhadap Tradisi Sedekah Laut di Indonesia. Ilmu Al-Qur’an Dan Tafsir, x(x), 2.

“Arikhah.” (2017). REAKTUALISASI PEMIKIRAN IBN QAYYIM AL-JAUZIYYAH DALAM PENGEMBANGAN TASAWUF. At-Taqaddum, 8(1).

“Asriaty.” (2013). TEKSTUALISME PEMIKIRAN HUKUM ISLAM (Sebuah Kritik). 11(1), 12.

Brazil. (2018). In KEDUTAAN BESAR REPUBLIK INDONESIA DI BRASILIA-DF, REPUBLIK FEDERASI BRAZIL. Kementerian Luar Negeri Republik Indonesia.

Carnival originally was a Greek spring festival - Did you know? (2023, March 7). Rio.Com. https://www.rio.com/rio-carnival/history-carnival

’Dewi, Y. K. (2009). Simbol-simbol Satanisme Dalam Perspektif Teori Simbol Ernst Cassirer. Jurnal Filsafat, 19(1), 57–78.

’Dhani, A. A. (2022, December 13). Agama Warga Negara Brazil dan Persentasenya. Sindonews. https://international.sindonews.com/read/967541/42/agama-warga-negara-brazil-dan-persentasenya-1670879537

Fact Check: Brazil Floods Not Due To Mockery of Christ at 2023 Carnival Skit. (2023, March 17). , https://www.rappler.com/newsbreak/fact-check/brazil-floods-not-due-to-mockery-christ-at-carnival-skit/

’Hasanah, M. (2023, March 6). Banjir Mematikan di Brasil Dikaitkan dengan Karnaval Sao Paulo. https://www.viva.co.id/digital/teknopedia/1581162-banjir-mematikan-di-brasil-dikaitkan-dengan-karnaval-sao-paulo

Ismail, M. S. (1994). Hadis Nabi yang tekstual dan kontekstual : telaah ma’ani al-hadits tentang ajaran Islam yang universal, temporal, dan lokal. https://api.semanticscholar.org/CorpusID:169386084

Karnaval. (2016). https://kbbi.kemdikbud.go.id/entri/karnaval

’Martinez, L. (n.d.). Tradisi Brasil. Retrieved August 23, 2023, from https://www.actualidadviajes.com/id/tradiciones-de-brasil/

’Na’mah, U. (2015). IBN QAYYIM AL-JAUZIAH DAN PENDAPATNYA TENTANG TRADISI KALAM. Universum, 9(1).

’Patima, I. (2021). TAKDIR DALAM PERSPEKTIF IBNU QAYYIM AL-JAUZIYAH (1292-1350 M) DAN HARUN NASUTION (1919- 1998 M) : STUDI KOMPARASI [Skripsi]. UNIVERSITAS ISLAM NEGERI SULTAN SYARIF KASIM RIAU.

Rahman, F. (2019). Transformasi Hukum Islam dalam Kerangka Pikir Ibnul Qayyim Al-Jauziyah. Tasamun Jurnal Studi Islam, 11(2).

’Ruslan, B., ’Afriansyah, F., ’Aly, H. N., ’Zulkarnain, Z., & ’Ismail, I. (2022). Sejarah dan Perbandingan Pendidikan Negara Brazil dan Saudi Arabia. Pendidikan Sejarah Dan Riset Sosial Humaniora, 5(1).

“sumarto.” (2017). Agama dan Budaya (Suatu Kajian Parsialistik-Integralistik). Ri’Ayah, 2(2), 28.

“Supriyatno. Triyo.” (2017). Epistemologi Pendidikan Ibnu Qayyim Al-Jawziyyah. UIN-MalikiPress.

Tafsir Surat Al-Baqarah Ayat 165. (n.d.). Tafsirweb. Retrieved May 9, 2023, from https://tafsirweb.com/644-surat-al-baqarah-ayat-165.html

’Travis, C. (2023, February 21). Brazilian Cities Cancel Carnival Festivities Following Deadly Flooding, Landslides, AccuWeather Senior Meteorologist. Yahoonews. https://news.yahoo.com/brazilian-cities-cancel-carnival-festivities-170805369.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuYmluZy5jb20v&guce_referrer_sig=AQAAAB6snopHnk5VyQ2q_e3Ci0HSR6YcVWzXqQwpBtW3XHTh6goQRdDVqdj2DwINqr3YV_1K8TE6fKm0Z4XAIXnlU_5h-WorGOuG-iYJ_0lwhXxA6S3KtgfP-JHKXl2Ak5i3oL1gC3GOSCoXEmBM0nmtk8P8NpqNvV9tmv1I0u6YdXqo

’Umardini, T. (2023, February 17). 17 Februari Hari Karnaval Brasil, Perayaan Termegash dan Terbesar di Planet In. https://www.katakini.com/artikel/81603/17-februari-hari-karnaval-brasil-perayaan-termegah-dan-terbesar-di-planet-ini/

’Watulingas, T. L. (n.d.). Pelayanan Gereja Terhadap Praktek Okultisme Di Gereja Masehi Injil Di Minahasa Jemaat Karunia Sea 1. Teologi Dan Pendidikan Kristen, 1(2).

’Zaelani, H. M. (2020). PEMIKIRAN IBNU QAYYIM AL-JAUZIYAH (W 751 H/1350 M) TENTANG PERUBAHAN FATWA DAN RELEVANSINYA DENGAN PENERAPAN HUKUM ISLAM DI INDONESIA. Al-Mashlahah Jurnal Hukum Islam Dan Pranata Sosial Islam, 8(2), 68–286.