Abstract
Wahabi’s school of thought was pioneered by Muhammad ibn Abdul Wahab’s thought who was indirectly inspired by Ibn Taimiyyah’s spirit of renewal in the context of purifying the faith. In its existence, this school has emerged and developed inseparable by the support from Saud family on symbiosis mutualism behind it. Paradigmatically, this school has a tendency not to adhere to any schools in fiqh and tasawwuf, but in its faith, it adopts the concept of Ibn Taymiyyah’s trilogy of aqidah, namely: Rububiyah, Uluhiyah, and Asma wa Sifat. Dialectically, it’s a puritanist, literalist, revivalist, and tends to be rigid in practice. This thought has a blur limit of worshiping which consequently has a tendency of being takfiri. Consequently, it cannot be separated from its pros and cons in its journey even when they have changed their way of spreading to be more diplomatic nowadays.
References
Al-Affani, S. H. (2004). Zahru al-Basatin Min Mawaqifi al-Ulama al-Robbaniyyin. Kairo: Darul Affani.
Al-Bahy, M. (1987). Alam Pemikiran Islam dan Perkembangannya. Jakarta: Bulan Bintang.
Al-Gazali, M. (2005). Miatu Sual Anil Islam. Kairo: Dar Nahdhoh.
Al-Jabarti, A. R. (1998). Ajaibul Atsar Fi Tarojumil Akhbar. Mesir: Darul Kutub Al Mishriyyah.
Al-Jundul, S. (1979). Al-Durr al-Naqdi ala Kitab al-Tauhid al-Syaikh al- Islam Muhammad ibn Abdul WahabNo Title. al-Mustauda’ al-‘Amm.
Al-Muqoddam, M. I. (2008). Khawatir Haulal Wahabbiyah. Aleksandria: Dar Tauhid Lit Turots: Aleksandria.
Al-Najdi, A. ibn M. ibn Q. al-A. (1996). No Title. https://archive.org/details/1241825/00_41814/mode/1up
Al-Najdi, M. bin A. bin H. (1989). al-Suhub al-Wabilah ‘ala Dharaih al-Hanabilah. Universitas Ummul Quro: Mu’assasah al-Risalah.
Al-Tuwaym, N. I. (2002). al-Shaykh Muḥammad Ibn ‘Abd al- Wahhāb; Ḥayātuhu wa-Da‘watuhu fī al-Ru’yah al-Ishtirāqīyah. Riyad:Wizārat al- Shu’ūn alIslāmīyah wa-al-Awqāf wa-al-Da‘wah wa-al-Irshād.
Atthahara, H. (2020). Perspektif Ideologi dan Kekuasaan Dalam Pemikiran Machiavelli: Studi Kasus Pemilihan Presiden 2019. Jurnal JISIPOL, 4(1). https://ejournal.unibba.ac.id/index.php/jisipol/article/view/261
Azra, A. (2013). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII. Jakarta: Kencana.
Basit, A. (2018). Muhammad bin Abdul Wahhab: Pemikiran Teologi dan Tanggapan Ulama Mengenai Pemikirannya. Jurnal Keislaman, Kemasyarakatan Dan Kebudayaan, 19(2). https://jurnal.uinbanten.ac.id/index.php/tazkiya/article/view/1271
Basyamil, M. bin A. (2003). Kaifa Nafhamu al-Tauhid. Riyadh: Maktabah al-Malik.
Chaplin, J. P. (1981). Kamus Lengkap Psikologi. Jakarta: PT Raja Grafindo Persada.
Farih, A. (2016). Nahdlatul Ulama (NU) dan Kontribusinya dalam Memperjuangkan Kemerdekaan dan Mempertahankan Negara Kesatuan Republik Indonesia (NKRI. Jurnal Walisongo: Jurnal Penelitian Sosial Keagamaan, 24(2). https://doi.org/10.21580/ws.24.2.969
Gibb, H. A. R., & Krames, J. H. (1953). Shorter Encyclopedia of Islam. B.J. Leiden: B.J. Brill.
Hanafi, A. (1980). Teologi Islam. Jakarta: Pustaka Al-Husna.
Hasyim, A. (2007). Teologi Muslim Puritan: Genealogi Ajaran Salafi. Ciputat: Yayasan Waqaf Darsun.
Hendricks, W. (2012). Bagaimana Mengelola Konflik: Petunjuk Praktis Untuk Manajemen Konflik Yang Praktis. Jakarta: Arif Santoso Bumi Aksara.
Ibn-Baz, A. al-‘Aziz I. ‘Abd A. (1965). al-Imam Muhammad Ibn Abd al-Wahhab: Da’watuhu wa-Siratuhu. Riyadh: Buhuth al-‘Ilmiyah.
Madjid, N. (1984). Ibn Taimiyyah on Kalam and Falsafah: a Problem of Reason and Revelation in Islam. Chicago: The University of Chicago.
Nasution, H. (1975). Pembaruan Dalam Islam. Jakarta: Bulan Bintang.
Ramli, I. (2010). Buku Pintar Berdebat Dengan Wahabi. Jember: Pustaka Aswaja.
Ridho, M. R. (1983). Fi ‘Aqa’id al-Islam: min Rosail al-Syaikh Muhammad Ibn Abdul Wahhab. Beirut: Dar al-Afaq al-Jadidah.
Ruslan, R. (2008). Metode Penelitian Public Relations dan Komunikasi. Raja Grafindo Persada.
Shah, M. A. A. (2002). Islam Garda Depan. Bandung: Mizan.
Shihabuddin, A. (2007). Telaah Kritis atas Doktrin Faham Salafi/Wahabi. http:www.everyoneweb.com/tabarruk/
Sobari, J. (2012). Problematika Doktrin Keagamaan Salafi Kontemporer. Desertasi UIN Alauddin Makassar.
Sulaiman, S. (1998). al-Shawaiq al-’Ilahiyyah fi al-Rodi ‘ala al- Wahabiyyah. Beirut, Lebanon: Dar dzu al-Faqor.
Taimiyah, I. (1998). Iqtidha’ al-Shirath al-Mustaqim. Riyadh: Dar Syibliya.
Taimiyah, I. (2005). Majmu’ Fatawa. Alexandria-Mesir:Dar al-Wafa’.
Wahid, A. (2009). Ilusi Negara Islam: Ekspansi Gerakan Islam Transnasional di Indonesia. Jakarta: The Wahid Institute.
Waskito, A. (2011). Bersikap Adil Kepada Wahabi: Bantahan Kritis dan Fundamental terhadap Buku Propaganda Karya Syaikh Idahram. Jakarta: Pustaka Al-Kautsar.